kautilya economics king and kingdom happiness chapter 1

 king and kingdom happiness

kautilya economics king and kingdom happiness chapter 1


kautilya economics king and kingdom happiness chapter 1


Sixfold loss of space and growth


Our own seven natures and one royal kingdom It is the root cause of six qualities. Of these six gunas, only one and one are the main gunas. In the opinion of the debtor, the quality is six. In this, there is a give-and-take meeting of earth, treasure, army etc. between the two kings. The betrayal done towards the agreement and the enemy is बीग्रहार and the ultimate anger is also like this. According to the subject matter, these six qualities have been counted as the main ones.


It is possible to destroy the enemy by taking refuge in these six qualities. She thinks so. If the shelter of these qualities causes increase, then it is called ‘buddhi’.


If you feel that the enemy has gained power, then you should enter into an agreement with him. When one takes refuge in one's own fort, one's work is destroyed and the enemy's work is indestructible, it seems that this quality can never be achieved. Should not take shelter. The use of this type of quality is called ‘Kshaya’.


If you see damage to yourself and the enemy at the same time and the result is the same, then make an agreement with the enemy. Should take. The quality which a fort builder resorts to neither increases nor decreases. The quality applied in the situation is called ‘place’.


An aspiring king can fulfill his royal duties by thinking about other qualities as well. Will do well. In this way, the king works by applying the six types of qualities present in his natural world. To reach a state of destruction, a state of destruction, and a state of improvement from a state of destruction. Efforts should be made to achieve the goal. 

kautilya economics


A king aspiring to win between two powerful kings The king should take shelter. Or you should make a contract with the devil. If possible, then by creating discord between the two, seek shelter from the loved one. Should be accepted.


establishment of equal quality


A king aspiring for victory should adopt six qualities to increase his power. Should be used. One should make an agreement with an equal and more powerful king and fight with a weaker king. If you fight with a strong king, both your agreement and your power will be destroyed. If the powerful king does not agree to the agreement, then resort to increase in power. Should do. By not making an agreement of equal strength, the wrong will have to be repaid with the wrong done. If a weak king shows flexibility then a treaty should be made with him.


battle type


In the opinion of many people, the seat and vehicle are part of the universe.


In certain circumstances, the king can take refuge in the throne policy by becoming interested, here it is Said. When he sees the enemy's minister in a dissatisfied state, his country The people are being oppressed by the soldiers, if the king feels that he is under attack If everyone becomes victorious then he should be attacked.


vehicle and nature damage


danger to one's own enemy, another king capable of attack The enemy should be attacked first.


Who, after being in mortal danger, fulfilled his duty towards the people with justice. It is called the first class Yaatvya. The king who does not do justice to his subjects in small times is a great king. It is called class travel. The king's subjects and nature's class (ministers) felt irritated. It is called third class Yaatvya. In this perspective, the third class Jaatvyaka should be attacked first.


kautilya economics

Due to all these reasons, ministers come into existence and discord arises among them, Keeping this aspect in mind the king should be cautious. Giving kindness to others, giving respect to poor people, giving respect to wrong and unrighteous deeds, religious Due to all these obstacles in work, people remain dissatisfied. The Prakriti Varga became humble and the feeling of hatred towards the king was awakened along with that Vargati Shastra. Had he joined hands, he could have even killed his king.


After achieving success in the campaign, the victorious king will bid farewell to his fellow king with respect. In that, perhaps something has to be given to make everyone happy, but little remains and one's own Feeling defeated. Such a king becomes a favorite of the nation.


Sanhit Prayan


The king who is victorious should be victorious, his enemy in the world is the king. To apply the code of practice to attack him. In this he will have to tell his own friend that whatever will be gained in this victory will be his own. There will be equal share in between. His friends will be dissatisfied if the profit is high. We should pay attention to this matter.


You go to that country and I go to this country, 'Developed country' in this kind of country director agreement It is called 'covenant'.


You work for this much time, I will work for this much time, this is called ‘fixed term agreement’ It is called boli.


You will do this much work, I will do this much work, this is called ‘Partinitarth Agreement’.


Country-time, time-work, other combinations of country, time and work, further dynamic agreement Can be done. By adding the first three and this dynamic, a seven-fold contract is formed.


This type of war also has three concepts - Prakaashyayudh, Kutayudh and


The agreement made by Sam is called ‘अक्रतिठिचिकिर्ष्षा’. The agreement which creates a dilemma is called 'Kṛtabishṛṭṭṭṭa' agreement. Acquiring work by following a contract without following the contract is called ‘Kratvidushan’ contract. 


kautilya economics


Buddhism was established.


In a particular country and at a particular time, we will both see our strength - the war that is fought is called 'War of Manifestation'.


The attack by burning forts and cities to show fear is called 'Court War'. Enemies and troubles keep coming, so attacking one place without fighting elsewhere is also called 'Strategic War'.


Using poison and creating conflict among spies is called 'Trishna Yudh'.


Doubt, doubt, doubt.


King Bijigish should maintain relations with other kings and attack another feudal lord by taking one feudal lord on his side. If he is confident that this army will not attack me from behind, if any other enemy attacks me then he will deal with them. I do not take the side of the person I am attacking, so my power increases, etc. And when CA gets this advantage, CA will also dominate other enemies. In such a case, the petitioner should be accepted as agreed with that vassal.


King Bijigishu makes a treaty with one vassal and declares war against another, then obtains a treaty from another vassal by promising to give one vassal in exchange for another vassal and another soldier in exchange for another soldier. Giving him his share according to his capacity - this is called reconciliation. Allocating less shares to more powerful holders, more shares to less powerful holders and more or less shares to all powerful holders is called 'subject agreement'. Contribution in excess of the required amount is called 'overdraft'. All these types of holding contracts together make a total of 18 holding contracts.


Aggressive and beautiful


If the enemy himself attacks the one he wants to attack, then whether the reason for the treaty is acceptable or not, one of the opposing kings should make a treaty with him by promising to give him double the benefit, and if they cannot reach an agreement, he should quarrel with his enemy and break the treaty with him. All kings form alliances with someone or the other in greed for wealth and military power.


Kautilya Arthashastra


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